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Is she driven more by vanity or poverty, aspiration or desperation. Mildred Ngesa, an ambassador for the global activist group Female Wave of Change, makes a similar argument. Na which young girl no dey fear hunger. The lines are blurred. The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique. Both Alfred and her other sponsor, James, prefer not to use condoms, she says. One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. If one end of the sugar spectrum features young women with their sights set on a hot pink Range Rover, a luxury condo and first-class tickets to Dubai, at the other are women angling for little more than some mobile phone credit and maybe a lunch at Java coffee house. After decades of women struggling for the right to vote, to own land, to go to school, she argues, the "choice" to engage in sugar relationships is steeped in contradiction. The phenomenon isn't confined to women. But somehow, we have arrived at a point where having a "sponsor" or a "blesser" - the terms that millennials usually apply to their benefactors - has for many young people become an accepted, and even a glamorous lifestyle choice. In the past, some of Kenya's socialites have styled themselves as SlayQueens, and have been quite upfront about the financial benefits that have come from dating tycoons. You only have to visit the student districts of Nairobi, one recent graduate told the BBC, to see how pervasive the sponsor culture has become. The days of waking up early and working from morning to night are behind us, he says. There is less slut-shaming than before.

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Description: A look at the Kenyan tabloids also suggests that women are at risk of violence from their sponsors. Michael Soi, a well-known artist whose paintings satirise Kenya's culture of transactional sex, takes a similar but more cynical view, attributing the phenomenon more to laziness and a get-rich-quick mentality than to structural injustice. But this year the Busara Centre for Behavioural Economics conducted a study for BBC Africa in which they questioned female university students between the ages of 18 and For many young Kenyans, the values espoused in families, schools, and churches simply do not align with the economic realities of the country, or cannot compete with the material temptations that, in the age of reality TV and social media, are everywhere visible. Or is sponsor culture just another way in which the female body can be auctioned for the pleasure of men. Sugar relationships, she says, are contributing to these risks because the women who engage in them do not have the power to insist on the use of condoms. Jane, a year-old Kenyan undergraduate who readily admits to having two sponsors, sees nothing shameful in such relationships - they are just part of the everyday hustle that it takes to survive in Nairobi, she says. But it's all a pretence," he says. The show has launched several socialites out of Nairobi's slums and on to yachts off the coast of Malibu or the Mediterranean. Thanks to a set of "African warrior" stereotypes and myths about tribal sexual prowess, the Samburu and others like them are particularly appealing to both local and foreign sugar mummies. One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. It's like they just want company, they want someone to talk to," she says.
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