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Sex-worker rights advocates and scholars have rejected the conflation of sex trafficking and prostitution that animates much anti-trafficking crusades, Christian and otherwise. Evangelical women can see themselves as uniquely suited to this particular cause because of its moral tenor. Caine is quick to tell her audiences the atrocities victims of trafficking have suffered. Trafficked women are victims in need of saving, evangelical anti-trafficking activists proclaim. While Caine speaks about human trafficking, in fact, sex trafficking is her primary target, and with it the sex industry. Contrary to popular belief, sex workers were more likely than not to report that their work enhanced their wellbeing. In the last two decades, the fight against human trafficking has become something of an evangelical mission. In the last two decades, the fight against human trafficking has become an evangelical mission. Her assertion, however, is not self-defeating. An A21 campaign poster.

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Description: A now works with law enforcement in 11 countries, including the United States and the United Kingdom, and provides safe houses where girls and women can be rehabilitated. Religion, Sex, and Human Trafficking. The only solution, they say, is for women to leave the industry. A sign of an attachment crisis — York, York Love and loss. One historic reason that drew evangelicals generally to the cause of anti-trafficking occurred during the Bush administration Sex work, according to anthropologist Laura Maria Agustin, is very often an intelligible response made by women, men and trans-people to social, economic and political realities. it is strategic equation for many who engage in it. Carly Daniel-Hughes , Concordia University. This is ultimately what anti-trafficking activists mean by freedom, Yvonne Sherman argues in Other Dreams of Freedom. This notion of freedom is entirely commensurate with conservative Protestant views of sexuality — initially articulated by the 16th century reformers, Martin Luther and John Calvin, who championed marriage and rejected celibacy and monasticism. Evangelical speaker and activist Christine Caine wants you to know. In this, Caine is not alone. Why, we should ask, has it caught the moral imagination of evangelical communities and, particularly, evangelical women. Travelling east via Burlington House. Sex workers in Cambodia face criminalization, violence and discrimination.
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