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The sudden emphasis on entrepreneurship does not hide the fact that these women used their sex appeal to create opportunities in the first place. Even within the family, most Kenyan girls have it drummed into them from an early age that they must marry a rich man, not a poor one. Michael Soi, a well-known artist whose paintings satirise Kenya's culture of transactional sex, takes a similar but more cynical view, attributing the phenomenon more to laziness and a get-rich-quick mentality than to structural injustice. The sugar daddy has probably been around, in every society, for as long as the prostitute. Until recently there was no data to indicate how many young Kenyan women are involved in sugar relationships. The answer is that in Kenya, and in some other African countries, "sugar" relationships seem to have become both more common and more visible. Shiro's story illustrates an altogether more complex phenomenon - the exchange of youth and beauty for long-term financial gain, motivated not by hunger but by aspiration, glamorised by social media stars, and often wrapped in the trappings of a relationship. One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. But the gulf between them may not be so deep as it seems. Or is sponsor culture just another way in which the female body can be auctioned for the pleasure of men. Transactional sex was once driven by poverty, says film-maker Nyasha Kadandara. Jackie Phamotse, a South African businesswoman who survived an abusive relationship with a "blesser", described her experiences in a tell-all book, Bare. Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics. In Kenya, more and more young women are using sugar daddies to fund a lifestyle worth posting on social media. The phenomenon isn't confined to women.

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In Kenya, more and more young women are using sugar daddies to fund a who went from dancing in music videos on to the set of the Nairobi Diaries, and from a house girl - but who gained a social media following on the back of a sexy.


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Description: Even within the family, most Kenyan girls have it drummed into them from an early age that they must marry a rich man, not a poor one. Hard work won't get them anywhere. One of those who has succeeded is Bridget Achieng, a woman from the sprawling Nairobi slum of Kibera, who worked as a domestic servant - a house girl - but who gained a social media following on the back of a sexy photoshoot, and then found her way on to the cast of Nairobi Diaries. Some Samburu villages, he says, claim they have been unable to defend themselves against cattle raids from neighbouring tribes because so many young men have migrated to the coast to become beach boys. Until recently there was no data to indicate how many young Kenyan women are involved in sugar relationships. But somehow, we have arrived at a point where having a "sponsor" or a "blesser" - the terms that millennials usually apply to their benefactors - has for many young people become an accepted, and even a glamorous lifestyle choice. The sudden emphasis on entrepreneurship does not hide the fact that these women used their sex appeal to create opportunities in the first place. There is less slut-shaming than before. The millions of fans scrolling through their Instagram posts, though, are not blind. She says that her religious parents brought her up with traditional values, but she has made her own choices. Phamotse eventually fled her abuser, with nothing to show for the relationship. But while some feminists argue that any choice a woman makes is inherently feminist - because it was made by a woman - others question how free the choice to enter a sponsor relationship really is. Kenyan academics and NGOs have made extensive studies of domestic violence, and of the risks faced by sex workers. Older men have always used gifts, status, and influence to buy access to young women. Grace, the aspiring singer struggling to put food on the table, has a slightly different perspective - to her the similarities with sex work are more apparent.
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